People punish free-riders partly to correct inequality, not only to enforce cooperation.

Evidence

Participants played two games: a random income game measuring inequality aversion and a modified PGG with punishment. Johnson et al.’s results suggest that those who exhibit stronger preferences for equality are more willing to punish free-riders in the PGG. The same subjects who assign negative tokens to high earners in the random income experiment also spend significantly more on punishment of low contributors in the PGG, suggesting that even in this game punishment may well be not only about sustaining cooperation but about inequality. — Nicolas Baumard, A mutualistic approach to morality, 184

Categorization

  • XREF: This cuts against the standard costly-punishment-as-cooperation account and touches the reader’s theme of how moralizing emotions get weaponized to discipline or level status differences. — connects to: Some cultures punish cooperators rather than freeriders in economic games — Norenzayan, Ara, Big gods - how religion transformed…, 831; Third parties punish inequality even when it does not directly involve them. — Ernst Fehr, Third-Party Punishment and Social Norms, 46; People punish norm violations at personal cost even without direct harm — Ernst Fehr, Third-Party Punishment and Social Norms, 147 (+6 more)
  • DEEPTHINKING: This reframes the entire costly punishment literature: if punishment is partly about levelling rather than cooperation, then the authoritarian enforcement of apostasy (trampling the fumi-e) may index envy of the priest’s higher standing as much as doctrinal control.

Broader Connections