Muslims get racialized via projected religious ancestry regardless of self-understanding

Evidence

Racialization constitutes a group of people in homogenizing and essentialising terms regardless of their own self-understanding. Such a process underpins the contemporary racialization of Muslims. Gotanda (2011, 188) observes that the ‘power of racialization is that the “Muslim terrorist” is imposed upon groups regardless of their subjective wishes’. Racialization, Gotanda notes, transform a person of a certain religion or nationality to a person of a certain ancestry by projecting a common descent. For Muslims, Gotanda suggests, the ‘ancestral link is not through Africa and slavery as for African Americans or through the national homeland as for Asian Americans but through religion – the faith of the ancestral homeland’. (ibid.) Eventually, a racial category emerges (e.g. ‘the Muslim’) that flattens and erases internal diversity and differences based on a projection of a shared descent to which racial meanings are attached. — Mareike Riedel, Islamophobia, Racial Discrimination…, 64

Categorization

  • DEEPTHINKING: The mechanism where racialization attacks through religion-as-ancestry — imposing a category precisely when and because self-identity differs — is a dense, generative insight.
  • XREF: Reinforces the reading purpose: the self-identification requirement fails precisely because racialization operates independently of self-view. — connects to: Muslims are racialized as a social group rather than a religious one; Muslims can evade racialization by concealing religious difference; Muslims were racialized through cultural signifiers rather than phenotype alone — Junaid Rana, Terrifying Muslims: Race and Labor in…, 106 (+19 more)

Broader Connections