Anti-Muslim and anti-Jewish stereotyping operates through racialization rather than mere religious prejudice.

Evidence

Increasingly, scholars have argued that the process of stigmatization and discrimination experienced by Muslims and Jews has not only marked them as religious minorities but has also been characterized by their ‘racialization’. Religious differences, they argue, were conceived as immutable cultural differences which converted the messy diversity of Muslims and Jews into the collective ‘Muslim’ and ‘Jew’. These negative stereotypes did not denote differences of belief only but were markers that saturated their subjects’ being. Often these stereotypes were linked with ideas about lineage, blood and phenotypical characteristics, but the more vital point is that both Jews and Muslims were branded with negative generalizations that were about not only their religious lives but their immutable attitudes and behaviour more broadly (Meer 2014). — A. Hussain, N. Meer, Framing Muslim Integration, 700

Categorization

  • DEFINE: Defines racialization as converting messy religious diversity into fixed collective ‘Muslim’/‘Jew’ categories with immutable, body-saturating traits — the 2017 Runnymede turn toward ‘anti-Muslim racism’.
  • XREF: This is the racialization stance in the definitional contest — directly opposed to Bleich’s neutral ‘indiscriminate negative attitudes toward Islam or Muslims’ and Halliday’s ‘anti-Muslimism’. — connects to: Anti-Muslim racism is analytically parallel to European antisemitism against Jews as Jews. — Nasar Meer, Tariq Modood, Refutations of Racism in the ‘Muslim…, 28; Anti-Muslim and antisemitic persecution became racism when conversion was deemed biologically impossible. — Nasar Meer, Tariq Modood, Refutations of Racism in the ‘Muslim…, 49; Anti-Muslim signification is culturally constructed rather than biologically grounded. — Chris Allen, Islamophobia, 822 (+11 more)
  • DEEPTHINKING: The point that racialization targets immutable ‘attitudes and behaviour’ — not just phenotype/blood — is a genuinely dense claim: the category of race is decoupled from biological markers and reframed around conduct, which reshapes the whole debate over whether anti-Muslim hostility is racism or religious prejudice.

Broader Connections