Sacred values resist tradeoffs because communities set them apart as nonfungible moral imperatives.

Evidence

People do not treat all values as fungible. Many of our most important decisions and most significant conflicts are driven by culturally bound “sacred values” (Baron & Spranca, 1997; Tetlock, 2003). The act of classifying the world into the “sacred” and the “profane” appears to be a near human universal; it exists in the most economically and scientifically sophisticated societies, and in isolated societies of hunter gatherers (Rappaport, 1984). It occurs when people believe that a thing (such as a piece of land), or an idea (such as a national right) is not an ordinary preference that can be valued along a metric common with economic goods . Rather, sacred values are treated as moral imperatives that have their own intrinsic value that makes them noncomparable to, and nonfungible with, ordinary or profane values, as when land becomes “Holy Land” (Rozin & Wolf, 2008). Sacred values are things that communities set apart from the economic or profane aspects of everyday life. — Scott Atran and Jeremy Ginges, Sacred Values and Cultural Conflict, 4

Categorization

  • DEFINE: Defines sacred values by their distinguishing property: taboo against material fungibility.
  • XREF: The sacred-profane universal classification speaks directly to the reader’s research on manufactured-enemy group solidarity and whether professed conviction predicts divergence from measured behavior. — connects to: Moral commitment to sacred values leverages movements lacking material means against stronger opposition. — Scott Atran, The Devoted Actor: Unconditional…, 46; Sacred values resist trade-offs and override rational self-interest in decision making. — Norenzayan, Ara, Big gods - how religion transformed…, 545; Sacred values bind group identity and give groups advantage through non-rational commitment. — Nicolas Baumard, A mutualistic approach to morality: The…, 264 (+9 more)

Broader Connections