Sacred values resist cost-benefit correction unlike ordinary preferences

Evidence

Progress in the ïŹelds of moral psychology and philosophy has mostly focused on universal Golden Rule principles of fairness and reciprocity emotionally supported by empathy and consolation (Baumard, AndrĂ©, and Sperber 2013; Van Slyke 2014). This is in contrast to whatDarwin referred to as the primary virtue of “morality 
 patriotism, ïŹdelity, obedience, courage, and sympathy” with which winning groups are better endowed in history’s spiraling competition for survival and dominance (Darwin 1871:163; cf. Greene 2009). Nevertheless, a smaller body of research (Baron and Spranca 1997; Fiske and Tetlock 2002; Tetlock 2003) suggests that people resist attempts to compromise sacred values no matter the cost to themselves or others. In the last decade or so, experimental work that goes beyond the morality of fairness and harm suggests that religious and transcendental beliefs consolidate “community” (Rozin et al. 1999), lead to “binding” (Graham et al. 2011), provide “unity motivation” (Ray and Fiske 2011), and mobilize parochial altruists, such as suicide bombers, to give their lives for the group (Ginges, Hansen, and Norenzayan 2009; cf. Atran 2003). 
 The devoted actor framework integrates two hitherto independent research programs in cognitive theory, sacred values Scott Atran is Directeur de Recherche of the Institut Jean Nicod, Ecole normale supĂ©rieure of the Centre national de la recherche scientiïŹque (CNRS; Pavillon Jardin, 29 rue d’Ulm, 75005 Paris, France), Research Professor of the Gerald Ford School of Public Policy and InstituteforSocial ResearchattheUniversityofMichigan(satran@umich . — Scott Atran, The Devoted Actor, 4

Categorization

  • XREF: Connects directly to the reader’s devoted-actor research question on whether unconditional commitment to sacred values is resistant to rational/moral correction — this opening defines the framework as the integration point for sacred values theory. — connects to: Sacralized values resist material incentives and cause offer-driven concessions to backfire — Hammad Sheikh and Jeremy Ginges and Alin Coman and Scott Atran, Religion, group threat and sacred values, 5; Sacred values are measured by refusal to trade a preference for money — Hammad Sheikh and Jeremy Ginges and Alin Coman and Scott Atran, Religion, group threat and sacred values, 24; Sacred values resist tradeoffs because communities set them apart as nonfungible moral imperatives. — Scott Atran and Jeremy Ginges, Sacred Values and Cultural Conflict, 4 (+14 more)
  • QUESTION: The gap between Golden Rule empathy-based morality and Darwin’s group-binding virtues is precisely the tension the reader is probing about manufactured external enemies sustaining group solidarity.

Broader Connections