Islam has become a race despite scholars’ hesitation to name it so

Evidence

Robinson’s work is a magisterial exploration of race, its evolution from pre-capitalist to capitalist eras, and the Black radical tradition. As noted above, he theorizes that racism applied specifically to Africans produced anti-Black racism to extract labor much as it produced anti-Indian racism in the so-called “jewel in the crown” from which it extracted several trillion dollars. The point is that races reflect the ideological needs of the racist. As such, it stands to reason that new races will coalesce and emerge as part of a complex interaction between racism and a subject population based on a history of being set apart from whiteness. This is what has happened with Islam. The practice of racism, particularized against Muslims as Islamophobia, has given rise to the identity of Muslims as a racial group and Islam as a race. Furthermore, one of the reasons scholars have preferred to refer to Muslims as racialized rather than as members of a race is because the group is heterogenous; many in it already have other ethnic characteristics. Yet surely “Muslim” can be a racial identity because identities based on race are always an amalgam and assemblage of constituent parts for any group. — Cyra Akila Choudhury, Racecraft and Identity in the Emergence…, 61 (#corroborates, via linked claim)

Categorization

  • recurring: this claim recurs 2 times within its source
  • XREF: connects to: Islam has functionally become a race in law within the last twenty years; Islam-as-race emerges only after Muslims coalesce as a racial group — Cyra Akila Choudhury, Racecraft and Identity in the Emergence…, 110; Islam comes to function as a race through racecraft that erases internal ethnic differences — Cyra Akila Choudhury, Racecraft and Identity in the Emergence…, 516 (+14 more)

Broader Connections