Cultural racism substitutes cultural traits for biological ones in racializing groups.

Evidence

Therefore, for me to use the concept of racialization to understand how Muslim bodies acquire racial meanings, I provide a newer, updated definition of the term employing other factors that allow for bodies to be understood as racial. I define it as “the process by which bodies become racial in their lived realities because of biological and/or cultural traits as a result of the inter­ section and cooperation between ideologies, policies, laws, and social interactions that results in the denial of equal treatment in society.” This definition allows scholars to examine racialization as interactional—­between societal institutions and individuals. — , Selod, Saher - Forever Suspect_…, 88 (#expands, via linked claim)

Surveillance of culture is racialized when cultural practices are essentialized as innate to Muslims, subjecting them to intense scrutiny. For example, any abuse that Muslim women experience at the hands of Muslim men is reduced to religious cultural values perpetuated by Islam. The Taliban’s treatment of women in Afghanistan is an example of this culturally fueled racism. Muslim women were constructed as in need of saving from Muslim men, which in turn justified the invasion of Afghanistan (Razack 2008 Abu-Lughod 2013). Another example of this is the misconception that Muslim women are forced to wear the hijab. Private citizens chastise Muslim American women who wear the hijab because for them it represents subservience to patriarchy, rather than being understood as a choice. Wearing the hijab is treated as a cultural aberration to American societal values and individuals who wear it are understood as antimodern and antifeminist. — Saher Selod, Forever Suspect_ Racialized…, 274 (#exemplifies, via linked claim)

Categorization

  • XREF: connects to: Assimilationist removal policy aimed at biological and cultural elimination of Aboriginal identity — , The Rod and the Child: A Global History…, 5307; Race has no biological reality but is a potent social force; Sociological approaches insist race and ethnicity have autonomous, non-reducible effects (+25 more)

Broader Connections