Emergency responders should deliberately cultivate shared identity with survivors.
Evidence
The issue of social identity as a strategic resource in emergencies and disasters is a further avenue for future research. This is an area in which some promising work has already begun. The argument here is that if shared social identity is the basis of adaptive behaviours in an emergency crowd, then those involved in actual or potential emergencies should actively seek to facilitate, strengthen, and promote shared social identity. This should be the case both for survivors and for those professional organisations working to respond to disasters. ā John Drury, The role of social identity processesā¦, 157
The argument here is that if shared social identity is the basis of adaptive behaviours in an emergency crowd, then those involved in actual or potential emergencies should actively seek to facilitate, strengthen, and promote shared social identity. This should be the case both for survivors and for those professional organisations working to respond to disasters. ā John Drury, The role of social identity processesā¦, 157
Categorization
- SEED: A follow-up essay could argue emergency preparedness frames should treat community cohesion as trainable infrastructure ā parallel to the ātrees as infrastructureā framing.
- corroborated: 6 independent passages support this claim ā John Drury, The role of social identity processesā¦, 157
- XREF: connects to: A shared identity can emerge within a crowd only after an emergency begins. ā John Drury, The role of social identity processesā¦, 61; Shared identity that enables crowd helping often emerges during an emergency rather than pre-existing. ā John Drury, The role of social identity processesā¦, 79; Respectful responder communication builds shared identity that speeds emergency evacuation procedures. ā John Drury, The role of social identity processesā¦, 160 (+2 more)
Related
- Shared identity that enables crowd helping often emerges during an emergency rather than pre-existing. (similarity 0.91)
- A shared identity can emerge within a crowd only after an emergency begins. (similarity 0.91)
- Shared identity can emerge rapidly during, not before, an emergency. (similarity 0.90)
- Shared emergent identity from common fate explains collective support amid disasters (similarity 0.89)
- Respectful responder communication builds shared identity that speeds emergency evacuation procedures. (similarity 0.89)
- Solidarity among emergency survivors stems from perceiving strangers as oneself. (similarity 0.88)
- Shared social identity produces adaptive psychosocial resilience that aids group survival in emergencies. (similarity 0.88)
- Emergency services overwhelmed after sudden disasters make mutual aid essential for survival. (similarity 0.88)
- Survivors who experienced unity in an emergency also helped others. (similarity 0.88)
- Shared fate in danger makes strangers act as one group offering help. (similarity 0.87)
- Social support in disasters ranges from individual acts to collective cooperation. (similarity 0.87)
- Disaster survivors who feel shared fate identify socially and give emotional support (similarity 0.87)
- Shared social identity is the causal variable predicting solidarity among disaster strangers. (similarity 0.87)
- Observing others act together drives disaster solidarity more than identification (similarity 0.86)
- Disaster survivors in a crowd describe intense unity with strangers. (similarity 0.86)
Broader Connections
- Respectful responder communication builds shared identity that speeds emergency evacuation procedures.
#corroborates(0.95) ā John Drury, The role of social identity processesā¦, 160 - Solidarity among emergency survivors stems from perceiving strangers as oneself.
#expands(0.80) ā John Drury and Chris Cocking and Steve Reicher, Everyone for themselves? A comparativeā¦, 14 - Disaster survivors who feel shared fate identify socially and give emotional support
#expands(0.78) ā John Drury and Rupert Brown and Roberto GonzĆ”lez and Daniel Miranda, Emergent social identity and observingā¦, 73