Wearing the hijab, not skin tone, triggers routine airport stops and searches.

Evidence

Experiences like this suggest that the hijab is what motivates TSA agents to stop and search Muslim women. … Sommer is able to pass as a white American because she does not wear the hijab and has a lighter skin tone. She admitted in the interview that people do not identify her as someone from a racialized ethnic group. As her testimony reveals, when she is mistaken for anything, it is a white European ethnic. Because her husband Anglicized his name and is also light skinned, he was not on the Selectee List or subjected to random stops and searches. — , Selod, Saher - Forever Suspect_…, 308

Muslim women who wore the hijab were more likely to be routinely subjected to “random” stops and searches than Muslim women who did not wear the hijab; this public spectacle of being pulled out of the security line and having one’s body and belongings searched because one wears the hijab is another way that a Muslim identity is racialized as a threat to national security. — , Selod, Saher - Forever Suspect_…, 210

Categorization

  • XREF: This is the core mechanism of how a religious signifier gets racialized — directly relevant to the reader’s guiding question about how a faith becomes a race. — connects to: Airport surveillance differentially targets men via lists and hijab-wearing women via physical searches — , Selod, Saher - Forever Suspect_…, 70; A misheard cell phone phrase led to a hijab-wearing passenger’s removal and body search. — , Selod, Saher - Forever Suspect_…, 206; Hijab searches are performative security rituals, not genuine threat checks. — , Selod, Saher - Forever Suspect_…, 297 (+13 more)
  • corroborated: 2 independent passages support this claim — , Selod, Saher - Forever Suspect_…, 308; , Selod, Saher - Forever Suspect_…, 210

Broader Connections