Racial identity is dynamically co-created, not a fixed biological given

Evidence

Racial identity is more than a mere performance of culture, more than the fact of skin color, and more than phenotype. It is also shared history, an ancestry, and community connection, a bricolage of internal and external practices, and subjectivation. It is dynamically co-created by the practices of gender, sexuality, and class. Kwan’s concept of cosynthesis captures the missing dynamism of the categories themselves. Thus to be a queer Muslim woman is to have one’s sexuality, gender and race constantly created in relation to each other—one could say that one’s sexuality is Muslim, one’s gender is Muslim, one’s Muslimness is queer and gendered. Identity in general, racial or otherwise, is not a fixed thing. — Cyra Akila Choudhury, Racecraft and Identity in the Emergence…, 94

Categorization

  • DEFINE: Sets up the core definitional move: race as cosynthesized identity rather than phenotype, which underpins the racecraft thesis.
  • XREF: Directly comparable to Aziz’s ‘Racial Muslim’ argument about how Muslim identity gets legally racialized; also parallels Kwan’s cosynthesis concept from critical race theory. — connects to: Race being social means it consists of identity practices, not biology. — Cyra Akila Choudhury, Racecraft and Identity in the Emergence…, 89; Racial identity is a dynamic bricolage, not a fixed biological given.; Multiracial identity is fluid across a lifetime unlike stable monoracial identity — Tatiana I. Zamora and Amado M. Padilla, Making sense of conflicting messages of…, 133 (+10 more)
  • QUESTION: Worth chasing: how does cosynthesis differ from intersectionality in explaining racial formation of Muslims?

Broader Connections