Gendered stereotypes of Muslim men and women are formed in relation to each other.

Evidence

Importantly, this process of racialization is gendered. In the case of anti-Muslim racism this means that the stereotypes of Muslim women and Muslim men are different but mutually constitutive of one another. That is, they are formed in relation to each other. Muslim women are seen as ‘oppressed’, passive victims and Muslim men are seen as exceptionally misogynistic. Both stereotypes, however, stem from generalizations about Islam as a uniquely patriarchal religion (Kumar 2012). This widely held stereotype denies Muslim women (and men) agency and the ability to make the moral and social choices other groups are assumed to enjoy. — Runnymede Trust (ed. Farah Elahi & Omar Khan), Islamophobia, 554

Categorization

  • XREF: Causal anchor for why the chapter argues gendered Islamophobia is not an add-on but the structural form of anti-Muslim racism. — connects to: Gendered Muslim stereotypes are mutually constitutive and deny both sexes agency. — A. Hussain, N. Meer, Framing Muslim Integration, 559; Liberal and far-right Islamophobia converge on gender rights claims against Muslim culture — A. Hussain, N. Meer, Framing Muslim Integration, 560; Islamophobic stereotypes of Muslims form a closed gendered loop. — Carl W. Ernst, Islamophobia in America_ The Anatomy of…, 487 (+6 more)

Broader Connections