Toxic-masculinity critiques apply only to Muslim men, never non-Muslims.
Evidence
There may be valid questions about the relationship between extremism, gendered violence and toxic masculinity. Such discussions, however, usually only address Muslim men, and where non- Muslim men are involved this is not generalized into a wider stereotype. — A. Hussain, N. Meer, Framing Muslim Integration, 570
Categorization
- XREF: Parallels the asymmetrical moral scrutiny in the reader’s immodesty piece — identical behavior read differently depending on who performs it. — connects to: Muslim monsters are marked by toxic hyper-masculinity or sexually toxic femininity. — Sophia Rose Arjana, Muslims in the Western Imagination, 61; Religious cultural practices get read as evidence of Muslim men’s misogyny rather than doctrine.
- SHARE: A crisp point about selective application of ‘toxic masculinity’ framings that would interest someone tracking Islamophobia discourse.
Related
- Muslim monsters are marked by toxic hyper-masculinity or sexually toxic femininity. (similarity 0.84)
- Gendered stereotypes of Muslim men and women are formed in relation to each other. (similarity 0.81)
- Analyzing gendered Islamophobia through women alone leaves male-centered work undone (similarity 0.81)
- The Muslim-man-violent and Muslim-woman-oppressed stereotypes are mutually reinforcing. (similarity 0.80)
- Terrorist racialization is gendered, targeting men differently than women (similarity 0.80)
- Masculine Islamophobia frames Muslim men as imminent threats of violence (similarity 0.79)
- The terrorist stereotype is gendered and mainly targets men (similarity 0.79)
- Gendered Muslim stereotypes are mutually constitutive and deny both sexes agency. (similarity 0.79)
- Gendered Islamophobia names discrimination targeting Muslim women (similarity 0.79)
- Islamophobic stereotypes of Muslims form a closed gendered loop. (similarity 0.78)
Broader Connections
- Muslim monsters are marked by toxic hyper-masculinity or sexually toxic femininity.
#corroborates(0.72) — Sophia Rose Arjana, Muslims in the Western Imagination, 61 - Religious cultural practices get read as evidence of Muslim men’s misogyny rather than doctrine.
#complicates(0.72)