Racism exists as a variable spectrum, not a single invariant form
Related
- Racism and hostility intensify rather than erase traditional identifications. (similarity 0.90)
- Racism effectively mobilized uprooted urban masses outside the nation-state (similarity 0.86)
- Anti-essentialist analysis of race depends on prior anti-essentialism developed through class (similarity 0.85)
- Racism emerges where race discourse meets the state (similarity 0.84)
- Racism varies across a spectrum of distinct configurations rather than being one fixed phenomenon. (similarity 0.83)
- Racism begins when purity supplants race struggle (similarity 0.83)
- Race and racism must be distinguished analytically and politically (similarity 0.83)
- Race never functioned as a unifying force in American national identity as religion did (similarity 0.83)
- Economic structure is necessary but not sufficient to explain race relations (similarity 0.83)
- National identity transition moments breed new exclusionary racisms (similarity 0.83)
- Racism shows natural affinity with anti-modern emotions (similarity 0.83)
- Racisms are only intelligible through their specific historical context, not a universal essence. (similarity 0.82)
- Anti-racism is a refusal of race’s theologically mediated law (similarity 0.82)
- Racism persists as structure, not merely as bad individuals’ stereotypes. (similarity 0.82)
- Racism’s first function is to fragment the population into biological subspecies. (similarity 0.82)