Muslim faith practice that is benign for others marks young black men as threats.

Evidence

Everybody around him noticed his shift for the better, particularly his family and closest friends. Apart from spiritual growth, Ahmed’s academic performance dramatically improved, his professional drive and sense of purpose sharpened, and his commitment to social justice and community philanthropy strengthened. But this personal development, which would seem benign for young men of other faiths, spelled danger for Ahmed, a Muslim and a young black man; he occupied perhaps the most dangerous intersection of identity during the American moment in which he lived, a period of radical reform on the national security policing front. — Khaled A. Beydoun, American Islamophobia_ Understanding…, 359

Categorization

  • XREF: Directly instantiates Beydoun’s own private/structural Islamophobia interplay — and resonates with Selod’s surveillance scholarship and critical race surveillance work. — connects to: Anti-black racism and Islamophobia fuse to intensify policing of black Muslims. — Khaled A. Beydoun, American Islamophobia_ Understanding…, 453; Visible Muslim religious practice invites state suspicion and hate-motivated backlash — Khaled A. Beydoun, American Islamophobia_ Understanding…, 540; Crises trigger public targeting of darker-skinned men mistaken for Muslims — , Selod, Saher - Forever Suspect_…, 735 (+7 more)
  • corroborated: 2 independent passages support this claim — Khaled A. Beydoun, American Islamophobia_ Understanding…, 359

Broader Connections