Minority-status threat shifts white Protestants toward Christian Statism.

Evidence

White Protestants relished building in-group solidarity (society-centric nationalism) when their majority status was secure; in this context they supported free religious competition and democratic values—core tenets of RT. But white Protestants shifted their focus to out-group boundary making (state-centric nationalism) when their majority status felt insecure; in this new context they now desire exclusive access to state power to protect their waning cultural influence—the core theme of CS. Because demographic and religious trends are shrinking the share of the public who are white conservative Protestants, we expect that feelings of embattlement and, accordingly, the popularity of CS will continue to grow. If so, traditional white Protestant commitments to democratic values, color-blind ideology, and free religious markets may be nearing an end. — Ruiqian Li and Paul Froese, The Duality of American Christian…, 229

Categorization

  • DEEPTHINKING: Offers a status-threat mechanism that could undercut a pure conservatism-proxy reading: CS grows as white Protestant majority erodes, independent of ideological conservatism per se.
  • XREF: Parallels religious-economics and group-threat literatures, relevant to Reader’s test of CN as genuinely distinct schema. — connects to: White Protestants seek state favoritism as their dominance erodes. — Ruiqian Li and Paul Froese, The Duality of American Christian…, 228; White Protestant establishment support arose as their demographic majority slipped — Ruiqian Li and Paul Froese, The Duality of American Christian…, 43; Perceived racial demographic shifts cause a conservative shift in White Americans through group-status threat. — Maureen A. Craig and Jennifer A. Richeson, On the Precipice of a…, 8 (+5 more)
  • SEED: Angle: whether the RT-to-CS shift signals the brink of white Protestant commitments to free religious markets and color-blind ideology.

Broader Connections