Islamic identity exceeded skin color in rendering Arabs non-white for citizenship

Evidence

When an immigration judge ruled in 1942 that the Yemeni Ahmed Hassan—perhaps the first Arab Muslim to face the court (the others had been Arab Christians)—could not petition for citizenship, the community faced a setback. “Arabs are not white persons within the meaning of the [Immigration] Act,” wrote Judge Arthur Tuttle, who heard Hassan’s petition, citing Hassan’s Muslim background as proof of his racial difference. “Apart from the dark skin of the Arabs,” he explained, “it is well known that they are a part of the Mohammedan world and that a wide gulf separates their culture from that of the predominately [sic] Christian peoples of Europe.” — Moustafa Bayoumi, How Does It Feel to Be a Problem? Being…, 979 (#corroborates, via linked claim)

When identified as Muslims, whether through the hijab or a Muslim name, the racial classification as white stops applying to Syrians, Lebanese, and Iraqi Americans. Whiteness comes with certain benefits, like being able to walk into a store without being stared at, monitored, or verbally harassed; boarding a flight in the airport without having your body searched several times, and not having to monitor what you say out of fear that someone will report you to law enforcement. It affords individuals these tangible material and social benefits (Harris 1993). Arabs who are Muslim are being ejected from the racial classification of white because their religious identity marks them as the other, and South Asian Muslims are simultaneously losing their footing as honorary whites. — Saher Selod, Forever Suspect_ Racialized…, 473 (#corroborates, via linked claim)

Categorization

  • XREF: connects to: Islamic identity rendered immigrants non-white in citizenship cases regardless of legal test — Cyra Akila Choudhury, Racecraft and Identity in the Emergence…, 154; People who seem white can be raced non-white on the basis of Islam alone.; Muslim identity was legally treated as proof of non-whiteness — Moustafa Bayoumi, How Does It Feel to Be a Problem? Being…, 979 (+14 more)

Broader Connections