Christians and Muslims from the same region received opposite citizenship outcomes

Evidence

In Ex Parte Shahid (1913), Faras Shahid, an Arab Christian, was cast as polygamous, conflating Arab practice with Islamic practice and thus denying him the right to naturalization. In re Dow (1914) took the relationship between race and geography further. Dow, a Syrian, claimed to be of the Semitic race (thereby distancing himself from Islam), and thus ā€white,ā€ based on a precedent that included European Jews in that category. The court, however, ruled that Dow did not appear to be Caucasian or of the Semitic race because ā€Caucasianā€ translated as having a European origin, and Syrian was defined, in an ethnological and geographic sense, as ā€Asiatic,ā€ ā€whether [a person was] Chinese, Japanese, Hindoo, Parsee, Persian, Mongol, Malay, or Syrianā€ (Moore 1995, 53). Thus, Syrians, who were regarded as a racial group from West Asia, were properly ā€Asiaticā€ and excluded from naturalization. — Junaid Rana, Terrifying Muslims, 206 (#corroborates, via linked claim)

Categorization

  • XREF: connects to: Court condemnation of polygamy treated Christianity and whiteness as joint markers of civilization. — Cyra Akila Choudhury, Racecraft and Identity in the Emergence…, 147; Arab Christians were denied US naturalization through conflation with Islamic racial otherness — Junaid Rana, Terrifying Muslims: Race and Labor in…, 206; Lighter skin and Christian identity secured citizenship privileges that darker or Muslim Arabs lacked (+6 more)

Broader Connections