Hegel’s philosophy becomes an event when taken to its speculative limit

Evidence

In what follows, at each moment of this triad, we will select and study a primordial modality of substance in its self-determination and its recurring negativity. By doing this, we set ourselves in opposition to any approach that believes it can discard the anthropological, theological and philosophical material whose novelty Hegel brings to light. For it is within this material that the unique perspective of a philosophy of the event can be uncovered. Further, if we take this thought to the limit, we offer Hegel’s philosophy the possibility of inscribing itself as an event. — Catherine Malabou, The Future of Hegel, 291

Categorization

Category: Connection Points

Related

• Hegel’s anthropological, theological and philosophical material yields a philosophy of the event (similarity 0.93)
• Hegel’s theory of the event emerges where the System’s subject is examined. (similarity 0.87)
• Hegel’s system contains a theory of the event (similarity 0.87)
• Substance contains its own future reinterpretations as virtual attributes. (similarity 0.84)
• For Hegel, historical events must re-arise as speculative forms of thought (similarity 0.84)
• Speculative philosophy must repeat the historical death of God in thought (similarity 0.83)
• Absolute Knowledge’s stopping role must be necessity, not chance (similarity 0.83)
• Hegel is the origin of most 19th-20th century end-themed philosophy. (similarity 0.83)
• The future arises only from reanimating the familiar and habitual (similarity 0.82)
• A philosophy’s future depends on locating the unforeseen question within it. (similarity 0.82)
• Hegel’s System is immanently temporalized through its own double perspective (similarity 0.82)
• Philosophy releases sedimented energy by disrupting habitual familiarity (similarity 0.82)
• Hegel’s end of history allows events but denies new universal meaning. (similarity 0.82)
• Hegelian time reduces every occurrence to an indication of what already passed (similarity 0.82)
• Modern subjectivity is essentially a philosophical continuation of divine kenosis (similarity 0.82)