Speculative philosophy must repeat the historical death of God in thought
Evidence
But this feeling, exacerbated by modern philosophy, has ‘come to exist historically in the formative process of culture’. From this point on it will be the role of speculative philosophy to manifest it ‘in all its truth’: ‘The absolute Passion (absolute Leiden) or the speculative Good Friday, that was once an historical event … can and must arise again in the serene freedom of its form.’ — Catherine Malabou, The Future of Hegel, 767
Categorization
Category: Definitional Content
Related
- For Hegel, historical events must re-arise as speculative forms of thought (similarity 0.90)
- Hegel’s system contains a theory of the event (similarity 0.87)
- Speculative philosophy must re-enact Good Friday as pure form (similarity 0.85)
- Hegel’s philosophy becomes an event when taken to its speculative limit (similarity 0.83)
- Speculative philosophy emerges when thought renounces rigid partition and opens to nature (similarity 0.82)
- Modern philosophy’s subject-concept structurally depends on divine self-sacrifice (similarity 0.81)
- Hegel positioned modern God’s-death feeling as a moment of the Idea (similarity 0.80)
- The future arises only from reanimating the familiar and habitual (similarity 0.80)
- Speculative theology’s completion requires an original passivity in God. (similarity 0.80)
- The speculative concept is a self-moving subject that takes its determinations back into itself (similarity 0.79)
- Modern subjectivity is essentially a philosophical continuation of divine kenosis (similarity 0.79)
- Enlightenment nihilism is a translation of Protestant religious consciousness, not an escape from it (similarity 0.79)
- Philosophy releases sedimented energy by disrupting habitual familiarity (similarity 0.79)
- Philosophy’s act is cognition that liberates content from the one-sidedness of its separate forms (similarity 0.79)
- The theology of God’s death transferred into philosophy’s absolutizing of finitude. (similarity 0.79)