For Hegel the concrete is a totality integrating all abstract moments

Evidence

Idealism does make an infinite gain, for thereby the emptiness of percipere (Perzipierens), or of an a priori spontaneity is filled with content absolutely: the determinateness of form is nothing but the identity of opposites. As a result, the a priori intellect becomes, at least in principle, a posteriori as well; for a posteriority is nothing but the positing of the opposite. Thus the formal concept of reason is obtained: Reason has to be a priori and a posteriori, identical and non-identical, in absolute unity. — Catherine Malabou, The Future of Hegel, 1186 (#expands, via linked claim)

Categorization

Category: Definitional Content

Related

• Genuine reason unites a priori and a posteriori, identity and difference (similarity 0.89)
• For Hegel only what is limited and determined can be fully intelligible and shared. (similarity 0.84)
• Hegel’s universal self-consciousness is an empty, contentless formula. (similarity 0.84)
• Hegel’s reason is both a priori and a posteriori in absolute unity (similarity 0.84)
• Content’s determinateness is self-given, not externally attached, in Hegel (similarity 0.83)
• The logical Idea is the universal mode sublating all particular modes (similarity 0.82)
• Absolute Knowledge unites the two directions in which substance and subject transform each other (similarity 0.80)
• The concept is an active self-moving process, not a passive substrate (similarity 0.80)
• Hegel never reconciled the future’s chronological and logical-conceptual senses (similarity 0.80)
• The future arises only from reanimating the familiar and habitual (similarity 0.80)
• Hegelian predication expresses mutual implication rather than attachment of one thing to another (similarity 0.80)
• Substance contains its own future reinterpretations as virtual attributes. (similarity 0.80)
• Hegelian negativity is a preserving virtual mode distinct from the merely non-existent (similarity 0.80)
• Absolute Knowledge is knowledge of its own limit, not closed totality (similarity 0.79)
• Hegelian time is dialectically differentiated and never fixed by its moments (similarity 0.79)

Broader Connections

• Content’s determinateness is self-given, not externally attached, in Hegel #corroborates (0.85)
• Moving from abstract theory to concrete analysis requires adding new concepts #corroborates (0.80)
• Hegel’s reason is both a priori and a posteriori in absolute unity #expands (0.75) — Catherine Malabou, The Future of Hegel, 1186