Early Cold War discourse coded Islam positively when anti-communist
Evidence
In this context, nationalists and leftists who opposed US imperialism were cast not as bad âMuslimsâ but bad Arabs, Iranians, Afghans, or South Asians. Various leftists were not explicitly identified as bad Muslims. To the extent that âIslamâ and âMuslimsâ were part of political discourse in the early Cold War era, the terms tended to be coded positively. As I have argued elsewhere, Saudi Islam in service of empire was the ârightâ kind of Islam. â Deepa Kumar, Islamophobia and the Politics of Empire, 392
Categorization
- XREF: Directly corroborates the Aziz/Razack/Rana cluster claim that Islamophobia as a coherent imperial discourse was not operative during early Cold War; âgood Muslim/bad Muslimâ framing here echoes Mahmood Mamdaniâs distinction. â connects to: US cold-war strategy deliberately weaponized religion against nationalism and communism in Muslim regions â Deepa Kumar, Islamophobia and the Politics ofâŠ, 388; During the early Cold War, Islam was coded positively in US discourse â Deepa Kumar, Islamophobia and the Politics ofâŠ, 392; Fear of Soviet alignment drove early US pressures on Muslim-majority nationalists (+2 more)
- SEED: Angle for an essay: the pre-9/11 âright Islam / wrong Islamâ split as the template later repurposed into Muslim-American citizenship.