A non-normative measurable criterion like indiscriminate beats normative terms like unjustified for defining Islamophobia

Evidence

I borrow the term indiscriminate from Sniderman and Hagendoorn’s (2007, pp. 45, 50, 53) discussion of prejudice, noting that it is consistent with the insights of the Runnymede Trust report (1997, p. 4) that not all criticism and disagreement constitutes Islamophobia. Terms such as indiscriminate—or cognates such as undifferentiated or unnuanced—cover instances where negative assessments are applied to all or most Muslims or aspects of Islam. There are advantages and disadvantages to including indiscriminate as a core aspect of the definition of Islamophobia. It is far easier to gauge whether attitudes or emotions are indiscriminate than it is to determine whether they are illegitimate, unjustified, unfounded, or unwarranted—highly normative terms that have nonetheless frequently been used in studies of prejudice or Islamophobia (Runnymede Trust, 1997, p. 4; Sniderman, Peri, de Figueiredo, & Piazza, 2000, pp. 16-18). Yet there is likely to be a sliding scale of differentiation in the real world that makes it difficult to categorize all attitudes or emotions as indiscriminate or not. On balance, the advantages of including indiscriminate outweigh the disadvantages of excluding it from the definition. — Erik Bleich, What Is Islamophobia and How Much Is
, 30

Categorization

  • DEFINE: Bleich justifies replacing value-laden terms (illegitimate, unjustified) with an empirically observable one (indiscriminate) — the core of his neutral social-scientific stance against Runnymede’s normative framing.
  • SEED: Essay angle: how the choice of measurable criteria vs. normative ones silently determines which political positions count as Islamophobia — a definition-is-politics argument.
  • CANDY: The insight that ‘indiscriminate’ is chosen because it’s easier to measure than ‘unjustified’ is a quotable one-liner about how definitions are shaped by measurability.
  • XREF: connects to: Scholarship on Islamophobia must justify its own normative commitments, not merely critique others’ — A. Hussain, N. Meer, Framing Muslim Integration, 602; Islamophobia analysis unavoidably requires an explicit normative framework. — Runnymede Trust (ed. Farah Elahi & Omar Khan), Islamophobia: Still a Challenge for Us
, 592; Anti-Islamophobia analysis is incomplete without normative argument about what counts as reasonable — Runnymede Trust (ed. Farah Elahi & Omar Khan), Islamophobia: Still a Challenge for Us
, 594 (+13 more)

Broader Connections