David Harvey — The Condition of Postmodernity: An Enquiry into the Origins of Cultural Change
194 published claims from this book.
- A simulacrum is near-perfect replication erasing the original-copy distinction.
- A vast cultural-mass labor force far exceeds cultural producers in size.
- Abandoning modernist becoming leaves only aestheticized spatial politics
- Accelerated turnover transforms modernist aesthetics into postmodernist flux
- Aesthetic practices broker between Being and Becoming.
- All capitalist growth rests on a gap between wages and value created
- All systems of representation spatialize and thereby distort lived experience
- American pragmatism and French poststructuralism merged to attack Enlightenment rationalism.
- Annihilation of space through time has always driven capitalism
- Architectural populism cannot protect diverse groups from each other.
- Baudelaire defined modernity as half transient and half eternal
- Beauty is the temporal synthesis of past, present, and future that we desire.
- Beauty-making functions as a defense against temporality and death
- Bell explains postmodernism as modernism exhausted by institutionalized cultural workers.
- Capitalism condemns the poor’s present-orientation while itself running on debt-financed gratification
- Capitalism has repeatedly embraced flexibility in prior historical episodes.
- Capitalist accumulation obeys law-like principles yet produces only illusory novelty
- Celebration of transience conceals a longing for stability.
- Cinema’s image-reduction for commercial purposes blocks genuinely revolutionary film
- Class position shaped rival explanations of the 1847-8 crisis.
- Collage and montage serve as the primary form of postmodern discourse.
- Collage fragments force a double reading against origin and new totality.
- Commodification of land, not utopian design, universalized abstract space
- Commodified ethnic quarters veil rather than reveal real urban geography
- Communication-speed limits among decision-makers caused the July 1914 crisis to escalate into global war.
- Compressed decision time makes financial markets prone to cascading collapse
- Conservative cost-cutting produced Britain’s worst postwar housing failures, not leftist ideology
- Contemporary literature mirrors a pervasive cultural sense of helplessness
- Credit money and commodity-backed money stand in structural antagonism
- Crossing into human time transforms fragmented space into coherent place.
- Cubism fragmented spatial perspective in parallel with Fordist industrial practice
- Cultural forms are causally rooted in the daily circulation of capital.
- Cultural output has exploded enormously since the mid-twentieth century.
- Cultural shift and economic transition align but causal direction stays unclear
- Daily routines treat time as objective despite its contested meaning
- Debt-encumbered homeowners are geographically more vulnerable than capital
- Deconstructivism reacted against populist postmodernism by fusing literary theory with avant-garde architecture.
- Deindustrialization forced major cities to compete as financial and entertainment centers.
- Difference and otherness must be integral, not added on, to Marxist analysis
- Early geopoliticians rationalized imperial expansion through national destiny ideologies
- Economic globalization undermined realist narrative structure by introducing spatial simultaneity.
- Electronic reproduction stores images detached from context for instant mass retrieval
- Enlightenment spatial schemes were ultimately realized by capitalist modernization
- Enlightenment thought was grounded in the practical rationalization of space and time.
- Entering human life means being subordinated to money.
- Established orders reproduce themselves by naturalizing their own arbitrariness
- Event-spectacle media culture causes the postmodern collapse of time horizons
- Every text inevitably conveys meanings its author neither intended nor controlled.
- Everyday metropolitan culture anticipated postmodernism before its intellectual articulation
- Everyday walking replaces totalizing spatial order with fragmentary, allusive pedestrian rhetoric.
- Factory division of labor reduces workers to fragments of persons
- Fixed spatial representations inevitably distort the fluid practical spaces they depict
- Fixed-capital intensity forced the state to stabilize demand.
- Flagging growth forced all capitalist states to curb labor power
- Flexible accumulation coexists with entrenched Fordist production rather than replacing it.
- Flexible capital’s ephemerality atomizes workers and enables individualism
- Flexible postmodernism couples economic ephemerality with cultural commitments to place and being
- Flexible production bypassed Fordist rigidity to serve quick-changing markets
- Ford’s core innovation was flowing work to a stationary worker, not new technology
- Fordism reorganized society and culture, not just production.
- Fordism required active nation-state economic management.
- Fordist modernity stabilized its economy to enable change while flexible postmodernism reverses this
- Fordist-Keynesian capitalism expanded globally to absorb de-colonized nations
- Fragmented identity makes classical Marxist alienation obsolete.
- Freedom from contingency requires a deliberate common project of becoming.
- Futurism’s celebration of speed and destruction aligned with fascism
- Global finance has escaped the collective control of advanced capitalist states.
- Greeks treated mythology as national while Christians ascribed it to universals
- Habermas grounds universalizing reason in the dialogical structure of communication.
- Harvey endorses a becoming-oriented rather than being-oriented historical stance
- Heidegger framed national destiny as existential response to modernity’s crisis
- Heidegger’s Nazi involvement remained a recurring French intellectual scandal
- Heightened competition redistributed income upward despite energizing growth
- Heterogeneous language games yield only patchy, local institutional determinism.
- Historical materialism has begun to treat space and geography as causal forces in capitalism
- History changes only through historical means, not eternal truths
- Hollywood depicts flexible labour paired with deindustrial urban decay
- Human improvisation is regulated by historically situated conditions
- Ideologically varied states converged on Keynesian welfare management.
- Image and style can override corruption and policy failure in public esteem
- Imagination and aesthetic practice have direct material consequences.
- In 1960s French thought, spatial analysis was dismissed as reactionary while history was revolutionary
- In postmodern fragmentation, the library becomes a contested space for forging historical identity.
- Industrial society reduces individuals to interchangeable species beings through conformist working conditions
- Institutionalized space appropriation produces territorially bounded social solidarity
- Intensified ephemerality drives a reactive craving for eternal truths and secure moorings.
- International money homogenizes social life into an undifferentiated present
- Interstate competition drove the rationalization of space and time during the Enlightenment.
- Keynesian deficit spending continued to drive 1980s global growth
- Lacking a mother indicates lacking real history to interrogators
- Le Corbusier’s ordered space drew on Jeffersonian land partition
- Left-originated syndicalism became a powerful organizing tool of the fascist right
- Local class reception shapes how Western capital implants in new spaces.
- Loose monetary policy plus oil shocks triggered the 1973 economic crisis
- Map names are the primary instrument of imperial spatial power.
- Marxist meta-theory functions as fallible open-ended inquiry, not total truth
- Masking and disguise in postmodern art mirror spatial fragmentation and anonymity.
- Mediatised collage aesthetics can immunize provocation against censure
- Modern advertising manipulates desires through images largely unconnected to the product.
- Modern capital markets only emerged systematically after 1850
- Modernism defined itself as the subjugation of space to human purposes
- Modernism’s universalist claims grew out of negotiation with localism and nationalism
- Modernist architecture necessarily fixed space within a dynamic historical process
- Modernist writers and artists modeled creative work on machine rationality.
- Modernist writers reacted to standardized public time with pluralized private time
- Money as arbitrary fiction can only represent real social labour
- Money’s instability created postmodernity’s crisis of representation
- Monopoly pricing and planning emerged from US capital centralization since 1900
- Nation states can now default on international debts
- Negative real interest rates drove capital into collectibles and artworks
- Neo-conservatism’s rise reflects a shift to competitive individualism, not economic success
- Non-interventionist governments were forced into greater intervention
- Nostalgia is an adjustment mechanism during crises
- Oppositional subcultures get absorbed into a weak sense of plural others.
- Overseas investment absorbed US surplus capacity by creating global mass markets
- Photographs function as proof of history even when fabricated
- Photographs make personal history collapsible and rebuilable at will
- Place aesthetics now serve as lures for mobile capital
- Place-based identity politics replace class politics and revive geopolitics.
- Pluralist fragmentation triggers a compensatory search for secure identity.
- Post-1850 capitalist globalization proceeded through imperial conquest that reterritorialized world space.
- Post-1960s time-space compression makes postmodernity historically distinctive
- Postmodern architecture of spectacle displaced austere modernism for urban redevelopment.
- Postmodern architecture’s celebration of spectator freedom masks shared social meaning
- Postmodern architecture’s surface fascination masks underlying conflicts between place-rootedness and cosmopolitan style.
- Postmodern fragmentation prevents picturing a radically different future at all
- Postmodern spatial disruption mirrors flexible accumulation’s global marketplace.
- Postmodern urban imagery erases class relations and production from its aestheticized surface
- Postmodernism can only be defined relative to the equally confused term modernism
- Postmodernism is best treated as a historical condition, not an ideas set.
- Postmodernism is inseparable from everyday capitalist life, not autonomous art.
- Postmodernism’s rejection of unified representation leads logically to pragmatic localism.
- Postmodernist thought arises from the new technologies of knowledge communication in advanced capitalism.
- Postmodernity may be evolving toward its own dissolution
- Poststructuralism rejects the modernist bond between signified and signifier.
- Postwar boom industries concentrated in a few grand production regions
- Postwar Fordist affluence made pure image production a basis for capital accumulation.
- Postwar modernist building choices were driven by cost and technology, not style ideology
- Powerful groups dominate space through legal and illegal means
- Pre-WWI Vienna’s stylistic diversity grew from crisis over shifting space and time
- Preserving the past functions as a form of identity preservation
- Property values shift dramatically with political control of territory
- Purchasing sign systems like designer clothes has become a labour market survival strategy.
- Raban reframed the city as producing signs and images, not goods
- Raban’s Soft City marks the moment postmodern urban discourse begins
- Rational social planning necessarily requires fixed abstract space-time representations
- Regulation theory explains how unstable capitalism achieves temporary coherence.
- Regulation-school analysis examines the full package of stabilizing arrangements in each period.
- Regulatory-system innovation is needed to sustain capitalism’s profit logic
- Revisionist socialist theorists of peaceful transition later collaborated with fascist occupiers.
- Revolutionary syndicalists could convert into fascist state functionaries.
- Rival spatial strategies serve different relations between property and state power
- Schizophrenic temporality makes present experience overwhelmingly vivid and material
- Science’s class-imposed limits yield only to altered historical praxis.
- Shared oppression under corporate power fails to produce solidarity in postmodern imagination
- Shared spatial and temporal rhythms constitute group identity itself, not just its symbols
- Shifts in spatial and temporal representation drive shifts in social relations
- Sloganeering reaction to complexity tends to confirm existing prejudices
- Social transactions require intersecting time-space paths at stations
- Space homogenization clashes with place-based identity, fueling political antagonism
- Spatial practices cannot be read apart from social context
- Stateless Eurodollar money grew explosively outside any government’s control.
- Technology’s cultural effects are mediated by late capitalism not deterministically
- The 1846-7 depression was the first pure crisis of capitalist overaccumulation.
- The 1847-8 crisis produced a cultural crisis of representation.
- The 1847-8 crisis proved capitalism generates crises from its own internal workings.
- The 1848 crisis birthed modernist art in Paris across Manet, Baudelaire, and Flaubert
- The 1848 financial crisis revealed an antagonism between credit and specie money
- The 1848 revolutions forced workers to reconcile local place with international space
- The 1973 recession undermined Fordism and birthed a new accumulation regime
- The collapse of Enlightenment certainty politicized struggles between modernist currents.
- The Fordist regime collapsed with the 1973 recession
- The labor periphery splits into career-stalled full-timers and precariously casual workers
- The New Left’s cultural-political self-conception drove postmodernism’s turn to aesthetics.
- The same map technology can serve either subversive or centralizing political ends
- The state’s crisis-management role grew in the post-Fordist era rather than shrinking
- The turn against space in economics preceded and enabled realist fiction’s crisis.
- The US budget deficit has been stabilizing global capitalism
- Theorists locate the postmodern shift in a crisis of spatial-temporal experience
- Time-space compression from flexible accumulation generates a crisis of representation in cultural forms
- Universalist and particularist sensibilities coexisted within the same thinkers
- Urban plasticity liberates identity yet invites totalitarian control
- Urban spectacle historically serves both social pacification and revolutionary mobilization.
- Urban spectacle serves as a political weapon for both control and revolt.
- Urban spectacle shifted from oppositional movements to different forces around 1972.
- US financial-military hegemony structured the postwar Fordist world economy
- US society’s speed and image-saturation have displaced causal depth by surface effects.
- US unions traded bargaining power for collaboration with Fordist production
- When aesthetic judgment favors space over time, spatial practices dominate social action.
- Williams read postmodernism as a mask for deeper capitalist cultural transformations
- Wings of Desire frames postmodern fragmentation through clashing time scales between angels and humans
- Worker accommodation to Fordist labor remained a surface adaptation, not internalized consent
- Workers establish their own norms that blunt management speed-up tactics
- World War I destroyed faith in progress, evolution, and continuity with history.