The Islamophobia definition is a policy instrument, not merely analysis

Evidence

We have offered these definitions to forestall further confusion about the nature of Islamophobia, but also to focus policy and social change on what could best tackle Islamophobia and so improve British Muslims’ lives. The definition therefore is not simply what Runnymede thinks is the best analytical account of what Islamophobia is, but also points to our various recommendations on how to respond to it. — Runnymede Trust (ed. Farah Elahi & Omar Khan), Islamophobia, 51

Categorization

  • XREF: Confirms the reader’s framing that definition here is a political act — directly engages the reader’s stated purpose that ‘definition here is a political act as much as an analytical one.’ This explicitly acknowledges that the definition is instrumental, not analytical — the report’s own admission that it is doing political definitional work, against Bleich’s neutral concept-formation stance. — connects to: Definitions of Islamophobia are political instruments tied to policy responses — A. Hussain, N. Meer, Framing Muslim Integration, 56; Definitional choices about ‘Islamophobia’ are political acts with real consequences — A. Hussain, N. Meer, Framing Muslim Integration, 652; Vague definitions in policy guidance enable prejudice-driven implementation. — A. Hussain, N. Meer, Framing Muslim Integration, 405 (+1 more)
  • DEEPTHINKING: This is a candid admission that the definition is chosen instrumentally for policy traction, not for analytical best-fit — a reflexive, meta-theoretical moment the reader should weigh against Bleich’s and Halliday’s critiques.

Broader Connections