Political Islam is a contemporary construct, not a natural outgrowth of Muslim societies.

Evidence

Chapter 5 shows that the parties of political Islam are not the natural outgrowths of Muslim-majority societies, as some have argued. As in Christian-majority societies, the (misnamed) “Muslim world” has also seen a separation of religion and politics. Understanding this history allows us to see that political Islam is a contemporary phenomenon. Chapter 6 shows that Islamism, often called Islamic fundamentalism, is the product of particular historic conditions in the late twentieth century that also spurred on the growth of Christian, Hindu, and Jewish fundamentalisms. — Deepa Kumar, Islamophobia and the Politics of Empire, 30

Categorization

  • XREF: The parallel rise of religious fundamentalisms across faiths connects to the reader’s comparative framework across imperial contexts. — connects to: The monolithic Islamic mind is a projection, not a reality; New crusades are political and cultural wars, not religious conflicts; Orientalists reframed Islam as a political system rather than a religion. (+7 more)

Broader Connections