Of course the suggestion that we stop talking about ‘the law’ and ‘legal obligation’ is mostly bluff. These concepts are too deeply cemented into the structure of our political practices-they cannot be given up like cigarettes or hats. Some of the nominalists have half-admitted this and said that the myths they condemn should be thought of as Platonic myths and retained to seduce the masses into order. This is perhaps not so cynical a suggestion as it seems; perhaps it is a covert hedging of a dubious bet.

Evidence

Certain lawyers (we may call them “nominalists”) urge that we solve these problems by ignoring them. In their view the concepts of “legal obligation” and “the law” are myths, invented and sustained by lawyers for a dismal mix of conscious and subconscious motives. The puzzles we find in these concepts are merely symptoms that they are myths. They are unsolvable because unreal, and our concern with them is just one feature of our enslavement. — Ronald M. Dworkin, The Model of Rules, 11 (#exemplifies, via linked claim)

Nevertheless, we do use the concepts of law and legal obligation, and we do suppose that society’s warrant to punish and coerce is written in that currency. It may be that when the details of this practice are laid bare, the concepts we do use will be shown to be as silly and as thick with illusion as those the nominalists invented. If so, then we shall have to find other ways to describe what we do, and either provide other justifications or change our practices. But until we have discovered this and made these adjustments, we cannot accept the nominalists’ premature invitation to turn our backs on the problems our present concepts provide. — Ronald M. Dworkin, The Model of Rules, 17 (#corroborates, via linked claim)

Categorization

  • corroborated: 21 independent passages support this claim
  • XREF: connects to: These concepts are too deeply cemented into the structure of our political practices-they cannot be given up like cigarettes or hats. Some of the nominalists have half-admitted this and said that the myths they condemn should be thought of as Platonic myths and retained to seduce the masses into order.; It may be that when the details of this practice are laid bare, the concepts we do use will be shown to be as silly and as thick with illusion as those the nominalists invented. If so, then we shall have to find other ways to describe what we do, and either provide other justifications or change our practices. But until we have discovered this and made these adjustments, we cannot accept the nominalists’ premature invitation to turn our backs on the problems our present concepts provide.; Legal nominalists treat law and obligation as myths to be discarded — Ronald M. Dworkin, The Model of Rules, 11 (+5 more)

Broader Connections