Muslim lives are less grievable than American ones in public memory

Evidence

See Jack G. Shaheen, The TV Arab (Bowling Green, OH: Bowling Green State University Press, 1984), for an analysis of damaging representations of Arabs, Muslims, and Middle Easterners on television and film through 1984. For a more recent study by Shaheen, see Reel Bad Arabs: How Hollywood Vilifies a People (Northampton, MA: Olive Branch Press, 2014). — Khaled A. Beydoun, American Islamophobia_ Understanding…, 674 (#corroborates, via linked claim)

Although Muslim Americans are bona fide citizens, their religious identity induces scrutiny of their citizenship status, patriotism, and belonging. This scrutiny is strongest after national crises, and specifically in the direct aftermath of a terror attack committed by a Muslim culprit. As constitutional law scholar Kenneth Karst writes, “In times of trouble … fears tend to focus on particular groups of cultural outsiders as a source of danger.” This is particularly true for Muslim Americans, whose religious affiliation can negate any legal or material claim to Americanness and hold them out to be threatening interlopers. — Khaled A. Beydoun, American Islamophobia_ Understanding…, 340 (#expands, via linked claim)

Categorization

  • corroborated: 2 independent passages support this claim
  • XREF: connects to: Muslims in the United States endure discrimination in their everyday lives — Evelyn Alsultany, Antisemitism and Islamophobia The…, 32; Muslim citizenship in America is negated by religious identity after crises — Khaled A. Beydoun, American Islamophobia_ Understanding…, 340; Muslim Americans hold nominal but reduced substantive citizenship — Khaled A. Beydoun, The New Crusades_ Islamophobia and the…, 1344 (+6 more)

Broader Connections