Metaphysical belief in Africa as homeland sustained Haitian rebellion against cannon with disproportionate losses

Evidence

As both this and the seventh chapter attempt to demonstrate, the record of resistance for four centuries or more, from Nueva Espana to Nyasaland, leaves in no doubt the specifically African character of those struggles. Resistances were formed through the meanings that Africans brought to the New World as their cultural possession; meanings sufficiently distinct from the foundations of Western ideas as to be remarked upon over and over by the European witnesses of their manifestations; meanings enduring and powerful enough to survive slavery to become the basis of an opposition to it. — Cedric J. Robinson, Black Marxism_ The Making of the Black…, 119 (#corroborates, via linked claim)

It becomes clear, then, that for the period between the mid-sixteenth and mid-nineteenth centuries, it was an African tradition that grounded collective resistance by Blacks to slavery and colonial imperialism. — Cedric J. Robinson, Black Marxism_ The Making of the Black…, 833 (#corroborates, via linked claim)

Categorization

  • XREF: connects to: Black radicalism integrated overt revolt with spiritual preparation via obeah, voodoo, Islam; New World Africans favored spiritual preservation over violent confrontation; The Black radical tradition springs from a conserved African worldview under enslavement (+7 more)

Broader Connections