African cultural meanings survived slavery and grounded resistance

Evidence

As both this and the seventh chapter attempt to demonstrate, the record of resistance for four centuries or more, from Nueva Espana to Nyasaland, leaves in no doubt the specifically African character of those struggles. Resistances were formed through the meanings that Africans brought to the New World as their cultural possession; meanings sufficiently distinct from the foundations of Western ideas as to be remarked upon over and over by the European witnesses of their manifestations; meanings enduring and powerful enough to survive slavery to become the basis of an opposition to it. — Cedric J. Robinson, Black Marxism_ The Making of the Black…, 119

Categorization

  • XREF: Connects to Paul Gilroy’s ‘The Black Atlantic’ and debates over African cultural retention vs. New World creation. — connects to: Shared African culture, not tribal origin, is what resisted European dehumanization; Enslavement transferred complete African ontological and social systems to the Americas; African resistance in Mexico matured into a struggle for collective identity — Cedric J. Robinson, Black Marxism_ The Making of the Black…, 654 (+18 more)
  • DEFINE: Establishes the core definition of the Black radical tradition: resistance grounded in specifically African cultural meanings.
  • corroborated: 2 independent passages support this claim — Cedric J. Robinson, Black Marxism_ The Making of the Black…, 119

Broader Connections