Liberal rights discourse has historically justified rather than opposed empire

Evidence

Liberalism in service to empire became a shield behind which racism was hidden. The Bush administration was using liberal rights-oriented discourse—women’s rights, human rights, democracy—to shore up its imperial ambitions and many committed to these rights failed to understand the pernicious nature of liberal Islamophobia, that is, racism that deploys liberal tropes. This was certainly not the first instance in which liberalism had become a pillar of racism. Political scientist Uday Singh Mehta’s analysis of British colonialism on the Indian subcontinent shows that liberalism served to justify empire built on domination and the denial of liberal rights to the colonized. Jasbir Puar, a scholar of women, gender, and sexuality studies, has articulated how gay rights became part of this liberal offensive in the twenty-first century. Gay liberation had been co-opted to cast the United States as an exceptional state—a bastion of democracy and human rights—as a way to win over US and global gay rights organizations to the project of the war on terror. — Deepa Kumar, Islamophobia and the Politics of Empire, 72

Categorization

  • XREF: This is the core causal claim in the vault cluster — that Islamophobia operates as imperial policy through liberal tropes. Directly corroborates Aziz’s thesis on ‘liberal Islamophobia’ and echoes Razack’s and Puar’s respective analyses. — connects to: Early liberal parliamentarism presupposed an elite excluding universal suffrage — Alex Callinicos, Against Postmodernism: A Marxist…, 450; Liberal constitutional democracy historically reserved political reality to economically privileged minorities. — Rolf Wiggershaus, The Frankfurt School: Its History,…, 2336; Unequal treaties prefigured neoliberal empire without formal territorial control — Jessica Whyte, The Morals of the Market: Human Rights…, 262 (+16 more)
  • QUESTION: Worth chasing: Mehta’s specific analysis of British India liberalism — does he argue liberalism’s blindness to empire was structural or contingent? Could sharpen the Aziz-Kumar link.
  • corroborated: 2 independent passages support this claim — Deepa Kumar, Islamophobia and the Politics of…, 72

Broader Connections