Liberal rhetoric can mask imperial racism as benevolence

Evidence

The Obama era therefore came to be characterized by a shift to liberal imperialism and liberal Islamophobia. The key characteristics of liberal Islamophobia are the rejection of the “clash of civilizations” thesis, the recognition that there are “good Muslims” with whom diplomatic relations can be forged, and a concomitant willingness to work with moderate Islamists. Liberal Islamophobia may be rhetorically gentler than conservative Islamophobia and (as we will see in chapter 10) the language of the “Islamophobic warriors,” but it is nonetheless racist and imperialist in that it takes for granted the “white man’s burden.” It doesn’t occur to the likes of Nye, Albright, and Haass that it is for ordinary people in the Middle East to make decisions about their societies. Self-determination does not enter their framework—and “benevolent supremacy” remains unquestioned. — Deepa Kumar, Islamophobia and the Politics of Empire, 430 (#complicates, via linked claim)

Categorization

  • XREF: connects to: Hobson argued imperialists used humanitarian rhetoric as a moral fig leaf — Jessica Whyte, The Morals of the Market: Human Rights…, 253; Neoliberal responses to anticolonialism mirrored liberal imperialist culturalist alibis. — Jessica Whyte, The Morals of the Market: Human Rights…, 914; Liberal rights discourse has historically justified rather than opposed empire — Deepa Kumar, Islamophobia and the Politics of…, 72 (+29 more)

Broader Connections