Islamophobia persists as a term despite definitional failure because it is now socially real

Evidence

Despite the failings of the term and the lack of clarity that exists, it would appear that Islamophobia is here to stay and that it will no longer be able to be discarded from the various languages and discourses that form part of the pan-european lexicon. The most important task therefore is to locate some way in which Islamophobia might be defined as clearly as possible, setting out what one means by Islamophobia and as equally importantly, what one does not. Little consensus about this is in evidence at present. Despite being a term that had limited discursive value or resonance at the turn of the century, the spread of Islamophobia both discursively and conceptually into the public and political spaces of europe has meant that whilst one may not necessarily always be able to articulate exactly what Islamophobia is, it is a phenomenon that is conceptually at least, a social reality. — Chris Allen, Islamophobia, 616

Categorization

  • DEFINE: Establishes the stakes: definition is the key task, and the term’s social reality outruns its analytical clarity.
  • XREF: This is the classic ‘socially constructed but real in its consequences’ argument, echoing the Thomas theorem. — connects to: Islamophobia as a concept never reached everyday popular discourse. — A. Hussain, N. Meer, Framing Muslim Integration, 627; Islamophobia names a real social reality despite being imprecise and polemical. — Erik Bleich, What Is Islamophobia and How Much Is…, 21; Islamophobia’s definitional looseness makes it a contested and unstable concept in Europe — Chris Allen, Islamophobia, 551 (+5 more)

Broader Connections