Islamic exoticism differs from other cultures’ by being shadowed by threat

Evidence

When Europe, spiritually united under the leadership of the Vatican, began to fracture along national lines, the focus shifted away from the Muslim enemy. The fourteenth and fifteenth centuries therefore saw a turn away from polemic toward indifference—until the Ottoman Empire began to advance into Europe in the early sixteenth century, heralding a new threat. This time, however, the enemy was seen as a secular and political threat rather than a religious one. The Ottomans were presented as Europeans of sorts and admired for their many accomplishments; European rulers forged alliances with them against other European rivals. — Deepa Kumar, Islamophobia and the Politics of Empire, 95 (#corroborates, via linked claim)

One of the difficulties involved in discussing the threats that Muslims face today is the tendency of those having the conversations to change the subject. For example, there are very few conversations about Islam today which do not ultimately end up touching upon the type of clothing that many Muslim women choose to wear. Instead of focusing on Donald Trump’s Muslim travel bans, or the meteoric rise of right-wing white supremacist neo-Nazi groups in virtually every industrialized nation, many Westerners still cannot lower their obsessive gaze from female Muslim religious attire. — Arsalan Iftikhar, Fear of a Muslim Planet_ Global…, 356 (#exemplifies, via linked claim)

Categorization

  • corroborated: 2 independent passages support this claim
  • XREF: connects to: Orientalism ignores factual accuracy in favor of exotic horror; Orientalist monsters could migrate across religious and ethnic targets at will; Ottoman proximity shifted Muslim-monster stories toward miscegenation fear (+6 more)

Broader Connections