Ingroup identification reduces collective guilt only when group history is ambiguous.

Evidence

We also assessed the degree to which our White participants identified with their racial group using a five-item scale (e.g., ā€œI believe that White people have a lot to be proud ofā€; ā€œI am not embarrassed to admit that I am Whiteā€; see Branscombe et al., 2003). Because those who identify more strongly with their own racial group might be more inclined to justify their ingroup’s position vis a vis the disadvantaged group, high identifiers could be expected to report less collective guilt than those who are low in White identification. Doosje et al. (1998) found that ingroup identification and collective guilt were significantly negatively correlated only when there was ambiguity in the group history information that was presented, which presumably allowed for group-justifying processes to operate. Although the relationship between collective guilt acceptance and White identification was negative in our sample, it only approached significance, and the correlations with the other two subscales did not differ from zero. — Nyla R. Branscombe and Bertjan Doosje (eds.), Collective Guilt, 201

Categorization

  • XREF: connects to: Group source credibility determines whether high identifiers accept versus dismiss negative ingroup history. — Nyla R. Branscombe and Bertjan Doosje (eds.), Collective Guilt: International…, 704; Identification mode shapes whether ingroup versus outgroup criticism triggers collective guilt — Nyla R. Branscombe and Bertjan Doosje (eds.), Collective Guilt: International…, 721; Lower group identification predicts more collective guilt and stronger reparation advocacy — Nyla R. Branscombe and Bertjan Doosje (eds.), Collective Guilt: International…, 724 (+8 more)

Broader Connections