Individual and social liberation must be waged together but not assumed interdependent

Evidence

To express this with that radicalism of conception which in practice is naturally approached only fragmentarily, all human psychic events and ideal constructions are to be understood as contents and norms of individual life, and just as thoroughly as contents and norms of existence in social interaction, as for Spinoza the cosmic-absolute existence is to be conceived now under the attribute of extension, now (and just as completely) under that of thought—una eademque res, sed duobus modis expressa [“one and the same thing, but expressed in two modes.”] — Georg Simmel, on individuality and social forms_…, 213 (#expands, via linked claim)

Whether or not we try to develop an adequate Marxist theory of ideology from this point, it seems to be the case that the problem of ideology presents us with a paradigm instance of Marxist theory as such , what Althusser has called the necessity—and the difficulty—of holding on to “both ends of the chain” at once: the relative autonomy of a region (e.g., ideology) and its “determination in the last instance” (i.e., the determinacy of ideology by other instances, and, in the last instance, by the economic). It is the necessity to hold fast to the latter protocol which has, from time to time, sanctioned a tendency to collapse the levels of a special formation—especially, to collapse “ideas” or ideology into “the base” (narrowly defined as “the economic”). On the other hand, it is the requirement to explore the difficult terrain of “relative autonomy” (of ideology) which has given the field of ideology its awkward openness. It is through this gap—to borrow a recent metaphor of Althusser’s—that the “pup” of semiology continues to “slip between the legs” of a Marxist theory of ideology. — Hall, Stuart, Essential Essays, Volume 1, 371 (#expands, via linked claim)

Categorization

  • XREF: connects to: Full autonomy of social levels cannot capture a social formation’s complex unity; Marxist theory requires holding both relative autonomy and economic determinacy at once — Hall, Stuart, Essential Essays, Volume 1, 371; Marxism must hold determination in the last instance without falling into absolute autonomy (+17 more)

Broader Connections