Superstructures may require relative autonomy to function at advanced capitalist stages.

Evidence

Whether or not we try to develop an adequate Marxist theory of ideology from this point, it seems to be the case that the problem of ideology presents us with a paradigm instance of Marxist theory as such , what Althusser has called the necessity—and the difficulty—of holding on to “both ends of the chain” at once: the relative autonomy of a region (e.g., ideology) and its “determination in the last instance” (i.e., the determinacy of ideology by other instances, and, in the last instance, by the economic). It is the necessity to hold fast to the latter protocol which has, from time to time, sanctioned a tendency to collapse the levels of a special formation—especially, to collapse “ideas” or ideology into “the base” (narrowly defined as “the economic”). On the other hand, it is the requirement to explore the difficult terrain of “relative autonomy” (of ideology) which has given the field of ideology its awkward openness. It is through this gap—to borrow a recent metaphor of Althusser’s—that the “pup” of semiology continues to “slip between the legs” of a Marxist theory of ideology. — Hall, Stuart, Essential Essays, Volume 1, 371 (#corroborates, via linked claim)

Categorization

  • XREF: connects to: The core problem is reconciling economic determination with superstructural autonomy; Capitalism’s reproduction requires family, education, and media apparatuses; Transforming capitalist society requires understanding its opaque base and superstructures (+4 more)

Broader Connections