Social formations form complex unities structured in dominance rather than expressive identities.

Evidence

For such a thing as vocation to be possible, there must exist that harmony, whatever its origin, between the structure and development of society, and individual qualities and impulses. It is this general premise that constitutes the ultimate basis of the idea that for every personality there exist a position and a function in society to which he is called and which he must seek and find. — Georg Simmel, on individuality and social forms_…, 191 (#contradicts, via linked claim)

On the other hand, Simmel was fond of portraying certain human types in terms of the general category of orientation to the world they embodied. Just as all the contents of the world can be defined in terms of the category of science, or religion, or love, so one can speak of the man of science, the religious man, or the erotic man—individuals whose experience is dominated by one of the forms of orientation. — Georg Simmel, on individuality and social forms_…, 157 (#complicates, via linked claim)

Categorization

  • XREF: connects to: Society operates as a complex formation structured in dominance with relative institutional autonomy; Ideological positions reproduce social positions in transfigured form.; Individuality emerges from the layering and clash of overlapping social types — Janet Burroway; Elizabeth Stuckey-French; Ned Stuckey-French, Writing Fiction, Tenth Edition: A Guide…, 284 (+13 more)

Broader Connections