Immigrant Muslim petitioners chose whiteness claims over easier Black identification.

Evidence

Non-black Muslim Americans, who tend to be the gatekeepers in prominent Muslim advocacy, political, and religious institutions, are largely wed to community models bound to Arab or South Asian ethnocentrism and model minority status, and to an aspirational whiteness that too often is expressed in racism toward African Americans, including African American Muslims. Emulating and becoming more proximate to whiteness mandates expression of one of whiteness’s cornerstone traits, anti-black racism, which non-black Muslims have actively performed in order to claim, or attempt to claim, the coveted privileges of whiteness. — Khaled A. Beydoun, American Islamophobia_ Understanding…, 442 (#responds-to, via linked claim)

Black Muslims, already racialized through ideas about skin color and slavery, became an exceptional threat through their association with a racialized Islam. Indeed, Arab Americans and South Asian Americans are linked to African Americans through this shared racialization of Islam. Thus, it is to blackness that Muslims are racially assigned, yet it is to whiteness that immigrants generally aspire for citizenship rights and class mobility. — Junaid Rana, Terrifying Muslims, 211 (#qualifies, via linked claim)

Categorization

  • XREF: connects to: Pressure to pass into whiteness acted on all racialized groups; Islamic identity rendered immigrants non-white in citizenship cases regardless of legal test — Cyra Akila Choudhury, Racecraft and Identity in the Emergence…, 154; Bengali immigrants navigated citizenship by adopting Black identity after Thind (+3 more)

Broader Connections