Hegel’s Philosophy of Spirit deploys time where it claims time is absent

Evidence

To study how this device (dispositif) functions in each of its epochs, we will enter into the ‘forward march of spirit’, embracing its temporal deployment in the places where time is supposed to be absent: viz., in the Philosophy of Spirit of the Encyclopedia of Philosophical Sciences. The last edition of 1830 will be the basis for this reading. — Catherine Malabou, The Future of Hegel, 280

Categorization

Category: Contrarian or Surprising Claims

Related

• Hegelian dialectic has no outside from which to analyze time (similarity 0.84)
• Hegel inserts time rather than lack into divine subjectivity. (similarity 0.83)
• Hegelian time reduces every occurrence to an indication of what already passed (similarity 0.82)
• Heidegger’s charge that Hegel merely formalized ordinary time became the standard view (similarity 0.80)
• Time’s meaning must be opened out because the future exceeds any single moment. (similarity 0.80)
• Heidegger holds Hegel merely restated Aristotle’s point-like theory of time (similarity 0.80)
• Hegelian time is dialectically differentiated and never fixed by its moments (similarity 0.79)
• Hegel fused Aristotle’s and Kant’s definitions of time in one passage. (similarity 0.79)
• The future arises only from reanimating the familiar and habitual (similarity 0.79)
• Hegel treats youthful belief in an unfinished world as delusion corrected by aging (similarity 0.79)
• Hegelian time is being that is not and not-being that is (similarity 0.79)
• Hegel’s philosophy becomes an event when taken to its speculative limit (similarity 0.78)
• Hegel rejects Catholic real presence because its permanence resists the vulgar concept of time (similarity 0.78)
• Hegel’s temporal movement spans both logical structure and historical unfolding (similarity 0.78)
• Heidegger flattens dialectical time to prove it is flattened (similarity 0.78)