Glorification predicts exonerating cognitions that blunt group-based guilt.

Evidence

In our study we focus on exonerating cognitions that minimize the perceived severity of moral violations committed by the ingroup. Past research indicates that using this legitimization strategy can decrease group-based guilt (Branscombe & Miron, 2004). How should glorification and attachment to the group be related to the use of exonerating cognitions? The relations between glorification and the use of such defensive cognitions seem rather straightforward. High glorifiers are likely to reject any negative interpretation of their in-group’s past deeds. Thus, glorification of the national group should be positively related to the use of exonerating cognitions. — Sonia Roccas and Yechiel Klar and Ido Liviatan, The Paradox of Group-Based Guilt, 48

Categorization

  • XREF: Central to the reader’s foundation: glorification’s defensiveness is hypothesized to operate through exonerating cognitions that minimize in-group moral violations, versus attachment which allows guilt. — connects to: In-group identification relates to collective guilt in a non-linear fashion. — Torsten Masson and Markus Barth, The identification-guilt paradox…, 25; Attachment to the in-group and glorification predict opposite reactions to one’s group’s moral violations. — Sonia Roccas and Yechiel Klar and Ido Liviatan, The Paradox of Group-Based Guilt: Modes…, 2; Attachment to the in-group predicts guilt while glorification predicts defensiveness — Sonia Roccas and Yechiel Klar and Ido Liviatan, The Paradox of Group-Based Guilt: Modes…, 7 (+15 more)

Broader Connections