Colonial-era science transformed Muslims into a fixed racialized type

Evidence

These typologies, however, were advanced at a moment when there was a move away from the Enlightenment universalism discussed above and an emphasis on irreconcilable differences among people and civilizations. By the end of the nineteenth century, not only was there a sense that the “West” represented the height of human accomplishment, but adaptations of Darwin’s theory of the origin of species applied to infer the origin of races and notions of innate biological racial superiority were widespread. Francis Galton, Darwin’s cousin, first coined the term eugenics in 1883, advancing the notion that human beings could improve their kind by selective mating between those with desirable traits. At the high point of European colonialism, it was believed that the “West” had triumphed because of innate qualities. Racist ideas about the superiority of “Aryans” or “Caucasians” were accepted by scientists and thinkers. Even those who rejected these notions of a superior Caucasian race held that “different ethnic groups, races, peoples and civilizations” had “more or less fixed cultural essences,” Lockman argues. Because race-based theories assume that the members of a race are all alike, scholars within this tradition could make sweeping generalizations about how the racialized Muslim thinks and behaves. Most of all, the “Muslim mind” was disparaged. Kipling wrote, “You’ll never plumb the Oriental mind. And even if you do, it won’t be worth the toil.” — Deepa Kumar, Islamophobia and the Politics of Empire, 180

Categorization

  • XREF: The science-to-race pipeline (Darwin misapplications, eugenics, Aryanism) parallels exactly what Rana argues about ‘Muslim as race’ and prefigures modern claims about Muslim incompatibility with Western values. — connects to: The racialization of Muslims was anchored in Enlightenment-era colonial ideologies — Deepa Kumar, Islamophobia and the Politics of…, 185; Colonial-era differentiation of Muslims preceded and enabled present-day racialization. — Cyra Akila Choudhury, Racecraft and Identity in the Emergence…, 112; Muslims were racialized through cultural signifiers rather than phenotype alone — Junaid Rana, Terrifying Muslims: Race and Labor in…, 106 (+17 more)
  • SEED: Essay angle: comparing Kipling’s ‘you’ll never plumb the Oriental mind’ with modern Islamophobic claims that Muslim psychology is inherently opaque or violent — showing a century-old trope rebadged as secular cultural commentary.

Broader Connections