Whiteness operates as property that can be strategically claimed or disguised.

Evidence

In 1883, Frederick Douglass had already written about the South’s tendency to “impute crime to color.” When a particularly egregious crime was committed, he noted, not only was guilt frequently assigned to a black person regardless of the perpetrator’s race, but white men sometimes sought to escape punishment by disguising themselves as black. Douglass would later recount one such incident that took place in Granger County, Tennessee, in which a man who appeared to be black was shot while committing a robbery. The wounded man, however, was discovered to be a respectable white citizen who had colored his face black. … The above example from Douglass demonstrates how whiteness, in the words of legal scholar Cheryl Harris, operates as property. According to Harris, the fact that white identity was possessed as property meant that rights, liberties, and self-identity were affirmed for white people, while being denied to black people. The latter’s only access to whiteness was through “passing.” Douglass’s comments indicate how this property interest in whiteness was easily reversed in schemes to deny black people their rights to due process. — Davis, Angela Y, Are Prisons Obsolete, 73

Categorization

  • XREF: Directly invokes Cheryl Harris’s ‘whiteness as property’ legal theory; connects to similar claims about racial identity as a resource. — connects to: Whiteness confers presumed belonging while nonwhiteness signals perpetual foreignness; Courts constructed whiteness on shifting criteria including religion. — Khaled A. Beydoun, American Islamophobia_ Understanding…, 183; Whiteness links beauty with citizenship and uncontested belonging. (+8 more)

Broader Connections