The young Antillean Negro makes the nigger the scapegoat of his moral life

Evidence

At the age of twenty–at the time, that is, when the collective unconscious has been more or less lost, or is resistant at least to being raised to the conscious level–the Antillean recognizes that he is living an error. Why is that? Quite simply because–and this is very important–the Antillean has recognized himself as a Negro, but, by virtue of an ethical transit, he also feels (collective unconscious) that one is a Negro to the degree to which one is wicked, sloppy, malicious, instinctual. Everything that is the opposite of these Negro modes of behavior is white. This must be recognized as the source of Negrophobia in the Antillean. — Frantz Fanon, Constance Farrington, Black skin, white masks, 671 (#corroborates, via linked claim)

Categorization

• XREF: connects to: Antillean Negrophobia stems from equating blackness with immorality via ‘ethical transit’ — Frantz Fanon, Constance Farrington, Black skin, white masks, 671; The Antillean’s Negrophobia springs from an internalized white moral code; The Negro serves the same scapegoat function as the Jew (+3 more)

Related

• The Antillean’s Negrophobia springs from an internalized white moral code (similarity 0.91)
• Antillean morality requires erasing blackness from consciousness (similarity 0.89)
• Antillean Negrophobia stems from equating blackness with immorality via ‘ethical transit’ (similarity 0.88)
• The Antillean’s late-realized self-recognition as Negro triggers Negrophobia and neurosis (similarity 0.88)
• Achieving morality requires the Negro to erase his own image from consciousness (similarity 0.85)
• The Negro serves the same scapegoat function as the Jew (similarity 0.84)
• Rational argument cannot correct Negrophobia because it is prelogical (similarity 0.83)
• The encounter with the real white man triggers the Antillean’s recognition of betrayal (similarity 0.83)
• The patient’s alienation stems from fear of the Negro aggravated by circumstance (similarity 0.82)
• Disability and racial difference are fused into a single category of moral monstrosity (similarity 0.82)
• Negrophobia operates on the biological and instinctual level. (similarity 0.82)
• The Antillean’s unconscious is populated entirely by white archetypes (similarity 0.81)
• Blackness symbolizes Evil and Ugliness in white thought (similarity 0.80)
• The anguished Negro must prove his whiteness to himself and others (similarity 0.80)
• Antillean neuroses stem from a white cultural situation imposed through media (similarity 0.80)

Broader Connections

• The Antillean’s Negrophobia springs from an internalized white moral code #corroborates (0.80)
• Antillean Negrophobia stems from equating blackness with immorality via ‘ethical transit’ #corroborates (0.75) — Frantz Fanon, Constance Farrington, Black skin, white masks, 671
• The Negro serves the same scapegoat function as the Jew #expands (0.70)
• The Antillean’s late-realized self-recognition as Negro triggers Negrophobia and neurosis #expands (0.60)
• Achieving morality requires the Negro to erase his own image from consciousness #expands (0.60) — Frantz Fanon, Constance Farrington, Black skin, white masks, 674
• The patient’s alienation stems from fear of the Negro aggravated by circumstance #corroborates (0.50) — Frantz Fanon, Constance Farrington, Black skin, white masks, 750