Antillean morality requires erasing blackness from consciousness

Evidence

At the age of twenty–at the time, that is, when the collective unconscious has been more or less lost, or is resistant at least to being raised to the conscious level–the Antillean recognizes that he is living an error. Why is that? Quite simply because–and this is very important–the Antillean has recognized himself as a Negro, but, by virtue of an ethical transit, he also feels (collective unconscious) that one is a Negro to the degree to which one is wicked, sloppy, malicious, instinctual. Everything that is the opposite of these Negro modes of behavior is white. This must be recognized as the source of Negrophobia in the Antillean. — Frantz Fanon, Constance Farrington, Black skin, white masks, 671 (#expands, via linked claim)

Categorization

• XREF: connects to: Education and refinement could qualify blackness in Antillean social judgment — Frantz Fanon, Constance Farrington, Black skin, white masks, 995; Antillean Negrophobia stems from equating blackness with immorality via ‘ethical transit’ — Frantz Fanon, Constance Farrington, Black skin, white masks, 671; The Antillean’s Negrophobia springs from an internalized white moral code (+8 more)

Related

• Antillean Negrophobia stems from equating blackness with immorality via ‘ethical transit’ (similarity 0.93)
• The Antillean’s Negrophobia springs from an internalized white moral code (similarity 0.92)
• The young Antillean Negro makes the nigger the scapegoat of his moral life (similarity 0.89)
• Antillean folklore and mate-choice rules enforce avoidance of the darkest skin (similarity 0.88)
• The Antillean’s unconscious is populated entirely by white archetypes (similarity 0.88)
• Achieving morality requires the Negro to erase his own image from consciousness (similarity 0.87)
• Disability and racial difference are fused into a single category of moral monstrosity (similarity 0.85)
• Blackness symbolizes Evil and Ugliness in white thought (similarity 0.85)
• The encounter with the real white man triggers the Antillean’s recognition of betrayal (similarity 0.84)
• Rational argument cannot correct Negrophobia because it is prelogical (similarity 0.84)
• The Antillean’s late-realized self-recognition as Negro triggers Negrophobia and neurosis (similarity 0.84)
• Antilleans internalize European archetypes such that their anima and animus are white (similarity 0.84)
• Antillean neuroses stem from a white cultural situation imposed through media (similarity 0.83)
• Martinican folk humor codified the absurdity of dark skin in a white world (similarity 0.83)
• Antilleans perceive their fellows through a white frame of reference (similarity 0.83)

Broader Connections

• Antillean Negrophobia stems from equating blackness with immorality via ‘ethical transit’ #expands (0.60) — Frantz Fanon, Constance Farrington, Black skin, white masks, 671
• The Antillean’s Negrophobia springs from an internalized white moral code #expands (0.60)
• Antillean folklore and mate-choice rules enforce avoidance of the darkest skin #exemplifies (0.55)
• Education and refinement could qualify blackness in Antillean social judgment #complicates (0.50) — Frantz Fanon, Constance Farrington, Black skin, white masks, 995
• Rational argument cannot correct Negrophobia because it is prelogical #expands (0.50)