The spectacle’s crowd could invert terror into revolt against the punitive power

Evidence

Now it was on this point that the people, drawn to the spectacle intended to terrorize it, could express its rejection of the punitive power and sometimes revolt. … Preventing an execution that was regarded as unjust, snatching a condemned man from the hands of the executioner, obtaining his pardon by force, possibly pursuing and assaulting the executioners, in any case abusing the judges and causing an uproar against the sentence – all this formed part of the popular practices that invested, traversed and often overturned the ritual of the public execution. — Michel Foucault, Discipline & Punish- The Birth of the…, 115

Categorization

  • XREF: This is the instability point of sovereign power that drove the shift to the panoptic, disciplinary model — power that no longer needs a crowd and no longer risks crowd revolt, directly anticipating the enclosed Discipline chapter. — connects to: Punitive spectacle could invert into a festival glorifying the condemned. — Michel Foucault, Discipline & Punish- The Birth of the…, 396; Political revolt could be rerouted into mere crime by the penal apparatus — Michel Foucault, Discipline & Punish- The Birth of the…, 435; Celebrated criminal spectacles deliberately drowned out political violence — Michel Foucault, Discipline & Punish- The Birth of the…, 435 (+9 more)
  • QUESTION: Does the internal instability of the penal spectacle here explain why panopticism replaced the scaffold — a question the chapter sets up and the book’s later chapters answer?

Broader Connections