The Koran inverts the biblical portrait of Ishmael as rejected son

Evidence

Ishmael, far from being the rejected illegitimate son portrayed in Genesis, is, for the Koran, the first and favored son of Abraham, and the Ka’ba is the oldest and most holy shrine to the One God, predating Solomon’s temple at Jerusalem. — John V. Tolan, Saracens, 228 (#corroborates, via linked claim)

The Rabbi Samuel letters, which were put into Latin only in the middle of the fourteenth century, were asserted by their translator to have long circulated in Arabic among Christians. Their originality was to interconnect the mutual verification of the Three Laws: that is to say, both Rabbinic teaching and the Qur’an confirm the truth of the Gospel, while each of them destroys the claim of the other. Islam taught the Rabbis that Jesus Christ is the Messias, while the Jews made the Muslims understand that Muhammad was neither Messias nor Paraclete. — Norman Daniel, Islam and the West, 311 (#complicates, via linked claim)

Categorization

  • XREF: connects to: Rabbinic midrash reinterpreted Ishmael’s play as concealed murderous intent; Islam repositions Ishmael, Abraham’s rejected son, as his favored heir — John V. Tolan, Saracens, 228; Asturian chroniclers identified contemporary Muslims with biblical Ishmael as divine enemies — John V. Tolan, Saracens, 557 (+14 more)

Broader Connections