The educated Negro’s estrangement culminates in a mystical-past idealism that abandons the present.

Evidence

To many colored intellectuals European culture has a quality of exteriority. What is more, in human relationships, the Negro may feel himself a stranger to the Western world. Not wanting to live the part of a poor relative, of an adopted son, of a bastard child, shall he feverishly seek to discover a Negro civilization? — Frantz Fanon, Constance Farrington, Black skin, white masks, 869 (#expands, via linked claim)

The discovery of the existence of a Negro civilization in the fifteenth century confers no patent of humanity on me. Like it or not, the past can in no way guide me in the present moment. — Frantz Fanon, Constance Farrington, Black skin, white masks, 822 (#expands, via linked claim)

Categorization

  • XREF: connects to: Fanon rejects reviving a Negro past to ground identity; Estranged educated Blacks either celebrate their difference or retreat into a mystical past.; Working-class Blacks think in the present and reject Negro-past discovery. (+4 more)

Broader Connections