Fanon rejects reviving a Negro past to ground identity

Evidence

Let us be clearly understood. I am convinced that it would be of the greatest interest to be able to have contact with a Negro Literature or architecture of the third century before Christ. I should be very happy to know that a correspondence had flourished between some Negro philosopher and Plato. But I can absolutely not see how this fact would change anything in the lives of the eight-year-old children who labor in the cane fields of Martinique or Guadeloupe. — Frantz Fanon, Constance Farrington, Black skin, white masks, 870 (#corroborates, via linked claim)

The discovery of the existence of a Negro civilization in the fifteenth century confers no patent of humanity on me. Like it or not, the past can in no way guide me in the present moment. — Frantz Fanon, Constance Farrington, Black skin, white masks, 822 (#corroborates, via linked claim)

Categorization

• XREF: connects to: Fanon distrusted the Negro mysticism he himself had felt — Frantz Fanon, Constance Farrington, Black skin, white masks, 470; A rediscovered Negro past confers no humanity or guidance on the present — Frantz Fanon, Constance Farrington, Black skin, white masks, 822; An ancient Negro past cannot ground the colonized subject’s humanity. (+8 more)

Related

• Knowing a past Negro civilization grants no present humanity (similarity 0.95)
• An ancient Negro past cannot ground the colonized subject’s humanity. (similarity 0.92)
• Reclaiming an ancient Negro civilization does not change present colonial suffering. (similarity 0.92)
• The educated Negro’s estrangement culminates in a mystical-past idealism that abandons the present. (similarity 0.88)
• Recovering a glorious precolonial past cannot change present colonial suffering (similarity 0.87)
• A rediscovered Negro past confers no humanity or guidance on the present (similarity 0.87)
• Alienated educated Negroes either embrace their difference or bury themselves in a mystical past (similarity 0.84)
• Educated Negroes respond by exalting estrangement or renouncing the present for a mystical past. (similarity 0.83)
• Externally educated intellectuals feel alienated from Western culture and flee to rediscovered Negro civilization. (similarity 0.82)
• Estranged educated Blacks either celebrate their difference or retreat into a mystical past. (similarity 0.80)
• Fanon’s analytic aim is freeing blacks from colonial-produced complexes (similarity 0.79)
• The Bantu’s deepest desire was recognition, not material improvement, under colonialism. (similarity 0.78)
• Fanon distrusted the Negro mysticism he himself had felt (similarity 0.78)
• Fanon’s claims are scoped to Antillean blacks, not Africans (similarity 0.78)
• Genuine black culture cannot emerge under present colonial conditions. (similarity 0.78)

Broader Connections

• Reclaiming an ancient Negro civilization does not change present colonial suffering. #corroborates (0.90) — Frantz Fanon, Constance Farrington, Black skin, white masks, 870
• A rediscovered Negro past confers no humanity or guidance on the present #corroborates (0.85) — Frantz Fanon, Constance Farrington, Black skin, white masks, 822
• Knowing a past Negro civilization grants no present humanity #corroborates (0.85)
• An ancient Negro culture would change nothing for working cane-field children. #corroborates (0.85)
• An ancient Negro past cannot ground the colonized subject’s humanity. #corroborates (0.80)
• The educated Negro’s estrangement culminates in a mystical-past idealism that abandons the present. #expands (0.75)
• Working-class Blacks think in the present and reject Negro-past discovery. #corroborates (0.70)
• Externally educated intellectuals feel alienated from Western culture and flee to rediscovered Negro civilization. #expands (0.65) — Frantz Fanon, Constance Farrington, Black skin, white masks, 869
• Fanon distrusted the Negro mysticism he himself had felt #expands (0.60) — Frantz Fanon, Constance Farrington, Black skin, white masks, 470
• Neither Negro nor white exists apart from inherited contingency; freedom demands disalienation. #expands (0.60) — Frantz Fanon, Constance Farrington, Black skin, white masks, 878