Colored intellectuals feel European culture as exterior and themselves as strangers

Evidence

Simmel’s extraordinary originality may well be connected with his position as a relatively isolated thinker. He was, indeed, a “stranger” in the academy. The stylistic manifestations of a marginal position are striking in his written work. Neither in Simmel’s text nor in annotations does one find acknowledgment of scholarly predecessors or contemporaries. He speaks for himself, along with the immortal dead. What is more, Simmel deliberately shied away from recruiting disciples to carry on his kinds of inquiry. — Georg Simmel, on individuality and social forms_…, 10 (#corroborates, via linked claim)

When we discover that there are several cultures instead of just one and consequently at the time when we acknowledge the end of a sort of cultural monopoly, be it illusory or real, we are threatened with the destruction of our own discovery. Suddenly it becomes possible that there are just others, that we ourselves are an ‘other’ among others. All meaning and every goal having disappeared, it becomes possible to wander through civilisations as if through vestiges and ruins. — Anthony Giddens, The Consequences of Modernity, 14 (#corroborates, via linked claim)

Categorization

  • XREF: connects to: Reading European literature leads the black colonial subject to enslave himself; A colonized intellectual living in Europe acquires Europe’s racist unconscious; Externally educated intellectuals feel alienated from Western culture and flee to rediscovered Negro civilization. — Frantz Fanon, Constance Farrington, Black skin, white masks, 869 (+8 more)

Broader Connections