The Antillean’s Negrophobia springs from an internalized white moral code

Evidence

At the age of twenty–at the time, that is, when the collective unconscious has been more or less lost, or is resistant at least to being raised to the conscious level–the Antillean recognizes that he is living an error. Why is that? Quite simply because–and this is very important–the Antillean has recognized himself as a Negro, but, by virtue of an ethical transit, he also feels (collective unconscious) that one is a Negro to the degree to which one is wicked, sloppy, malicious, instinctual. Everything that is the opposite of these Negro modes of behavior is white. This must be recognized as the source of Negrophobia in the Antillean. — Frantz Fanon, Constance Farrington, Black skin, white masks, 671 (#expands, via linked claim)

Categorization

• XREF: connects to: The Antillean’s late-realized self-recognition as Negro triggers Negrophobia and neurosis; Antilleans internalize European archetypes such that their anima and animus are white; The encounter with the real white man triggers the Antillean’s recognition of betrayal (+23 more)

Related

• Antillean Negrophobia stems from equating blackness with immorality via ‘ethical transit’ (similarity 0.93)
• Antillean morality requires erasing blackness from consciousness (similarity 0.92)
• The young Antillean Negro makes the nigger the scapegoat of his moral life (similarity 0.91)
• The Antillean’s late-realized self-recognition as Negro triggers Negrophobia and neurosis (similarity 0.89)
• The encounter with the real white man triggers the Antillean’s recognition of betrayal (similarity 0.88)
• The Antillean’s unconscious is populated entirely by white archetypes (similarity 0.87)
• Antillean neuroses stem from a white cultural situation imposed through media (similarity 0.87)
• Antilleans internalize European archetypes such that their anima and animus are white (similarity 0.87)
• Disability and racial difference are fused into a single category of moral monstrosity (similarity 0.86)
• Blackness symbolizes Evil and Ugliness in white thought (similarity 0.85)
• Antilleans perceive their fellows through a white frame of reference (similarity 0.84)
• Negritude was born as a rejection of colonial self-alienation among Antilleans (similarity 0.84)
• Achieving morality requires the Negro to erase his own image from consciousness (similarity 0.83)
• The black Antillean enslaves himself after being enslaved by the white man (similarity 0.83)
• Negrophobia operates on the biological and instinctual level. (similarity 0.82)

Broader Connections

• Antillean Negrophobia stems from equating blackness with immorality via ‘ethical transit’ #expands (0.85) — Frantz Fanon, Constance Farrington, Black skin, white masks, 671
• Colonial moral categories coded racialized peoples’ aspirations as dangerous affective excess #expands (0.70)
• White-imposed dehumanization drives the black subject to seek whiteness #expands (0.70)
• The Negro’s whiteness-seeking stems from overcompensation for racial inferiority #expands (0.60)
• The colonized Antillean internalizes the culture that enslaves him #expands (0.60)
• The Antillean’s unconscious is populated entirely by white archetypes #expands (0.55)
• Negrophobia operates on the biological and instinctual level. #complicates (0.50) — Frantz Fanon, Constance Farrington, Black skin, white masks, 601